Why Do People Think A Victim’s Identity Is Public Property?

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People are angry over the rape of 8-year-old Ramisa, and they should be. Cases like this expose the sexual violence, brutality, misogyny, and systemic failures that continue to shape the lives of women and girls in Bangladesh, but every single time something like this happens, people immediately begin circulating the victim’s photographs everywhere without hesitation, without consent, and without thinking about the violence of that act itself. Her face becomes public content. Her trauma becomes something endlessly forwarded through timelines, reels, thumbnails, and comment sections.

There is something deeply disturbing about how quickly violated women are turned into public spectacle. Many people claim they are “raising awareness,” yet what they are actually doing is reproducing another layer of violation. A girl who has already experienced violence should not have her identity permanently exposed across the internet in the name of outrage. People do not need unrestricted access to a victim’s face, personal photographs, or private life in order to demand justice. What is often called awareness is increasingly becoming a culture addicted to emotional sensationalism and consumption.

What becomes especially revealing in moments like this is how little dignity women are afforded even in trauma, death, or grief. Many of the same people sharing these images would never tolerate their own family members being exposed this way, yet they feel entitled to circulate photographs of another woman because tragedy has suddenly made her publicly consumable. Social media repeatedly transforms suffering into spectacle while the humanity of victims disappears underneath public performance.

If people genuinely care about Ramisa, then the focus should remain on accountability, institutional failure, violence against women, and the conditions that continue to make these cases possible. Respecting the dignity and privacy of victims is not separate from justice; it is part of justice itself. 

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